Eric Weiner

Happiness as Other People

Bethlehem, Palestine

Some things are found just about everywhere in the world. Tossed-aside plastic bags are one, and in some deserts they far outnumber cacti or its equivalent -- a disheartening environmental fact. Another thing, however, is prayer, in its myriad forms, and it is often very beautiful. See and hear, for instance, a sunset puja on the Ganges River in Rishikesh, India

The sound and scene of a Muslim prayer is also striking. Particularly in very large gatherings, the swooshing sound of thousands of individuals descending to their knees grips the ear, as does the silence that immediately follows. Even smaller congregations, such as the one in Bethlehem's Manger Square (above), gives the outside viewer pause. The sound may be less, but the communal nature remains.

In Eric Weiner's very readable book The Geography of Bliss: One Grump's Search for the Happiest Places in the World, he takes note of the communal aspect of Muslim prayer, and theorizes on its power -- and the power of camaraderie in general.

Muslims pray five times a day. This is what the Koran ordains. Why five times? Why not four or six? Only Allah knows, but when Islam sprouted in the Arabian desert some 1,400 years ago, one function the new religion served, intentionally or not, was to bring people together. The mandatory prayer got people out of their own tents and into bigger, communal tents and, eventually, mosques.

Some 1,300 years later, the French existentialist Jean-Paul Sartre metaphorically spat on the notion of communal bliss by declaring, "Hell is other people."

Sartre was wrong. Either that, or he was hanging out with the wrong people. Social scientists estimate that about 70 percent of our happiness stems from our relationships, both quantity and quality, with friends, family, coworkers, and neighbors. During life's difficult patches, camaraderie blunts our misery; during the good times, it boosts our happiness.

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The Role of Cafés in Life and Travel

Eric Wiener, is his simultaneously humorous and thought-provoking book The Geography of Bliss: One Grump’s Search for the Happiest Places in the World, writes:

It is a fact of human nature that we derive pleasure from watching others engage in pleasurable acts.  This explains the popularity of two enterprises: pornography and cafés.  Americans excel at the former, but Europeans do a better job at the latter.  The food and the coffee are almost beside the point.

Like many of you—and like the Korean grad student in this photograph, taken in Bangkok—I spend time in cafés.  For me it’s because I need the stimulus of caffeine as well as the stimulus of people and sound (there’s nothing so unstimulating as being isolated in a library and seeing, in a blank Word document on a computer screen, your silent reflection bouncing back at you).  In the café, you can eavesdrop on conversations, ask attractive women to watch your computer while you venture to the bathroom, and, if you wish to be obnoxious, try to snort the aroma of coffee (or other things, I suppose, depending on where you’re at and what you want in your body).

The café, then, is about more than coffee.  It is about people, connection, and inspiration.  It is about not feeling alone even when you’re working alone.  And on the road it is sometimes even about refuge.   In Kathmandu, for instance, the soft chairs and rich smells were a refuge from weeks of grueling travel through northern Yunnan and Tibet (July 2004).  In Istanbul the café was a refuge from hours of walking in numbing winter wind (Dec 2004).  In Bangkok cafés have frequently been a refuge from midday heat (2000, 2004, 2005, and 2007).  Once in Bogotá, while photographing with an expensive camera, a café served as refuge from the threat of being robbed on the street.  And in Jerusalem a café even offered the opportunity to sit beside a large plate glass window (two days after a suicide bombing two blocks away) and suspiciously watch passersby on the sidewalk, imagining glass and screws ripping through your flesh and scattering it against the back counter (Jan 2002).  If this last example doesn’t seem to fit the refuge category so well, ask me in person one day and I’ll explain.

Some modern travelers bemoan the current lack of blank spaces on the map, since everything is now pretty much mapped and charted and has left us with nothing “unknown” to explore (or so they say).  But at least we have cafés.  

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